We are introducing a new category – word of the month. Every month, ASAP’s Coordinator Suchitra Dalvie will write about one word that resurfaces in our daily lives. This month, it is stigma. Here’s what she has to say:
Stigma: A Greek word that in its origins referred to a type of marking or tattoo that was cut or burned into the skin of criminals, slaves, or traitors in order to visibly identify them as blemished or morally polluted persons. These individuals were to be avoided or shunned, particularly in public places.
(Not to be confused with stigmata — which are good. If you are planning to apply for sainthood, that is. Curious? Read more!)
So, back to stigma or rather social stigma, which is where the shunning manifests. Social stigma can occur in many different forms. Common examples are those caused by the colour of one’s skin (in its extreme form leading to racism and apartheid), gender (where women or trans people are given a lower social status in law and daily customs), diseases (such as HIV where physical contact is avoided and affected children are pulled out of schools etc).
People, old and young who have been stigmatized feel as though they are transforming from a whole person to a tainted one. They feel different and devalued by others, including often by their own families. Such persons often suffer from depression, low self worth and self harming behaviours. This manifests often as self enforced ‘shunning’ whereby such persons do not speak up, or speak out or share personal stories.
Stigma engenders stereotypes, (if you have HIV you must be a promiscuous and have loose morals, or in a different way—if you are gay, you must be having HIV, if you are an unmarried woman with short hair you must be lesbian etc), and with such labelling comes the loss of status, and quick on its heels—discrimination.
If discrimination merely involved calling people names, it would still be something people could learn to handle. Unfortunately, it often spirals beyond insults into acts of violence, putting not only the individuals but also his or her allies and family members in danger. The stark truth is that discrimination can lead to death. Racism, homophobia, anti-choice –we are all aware of the number of people who have died due to this. And will continue to die, unless we speak up, speak out and eliminate the stigma by normalizing the difference.
We need data, we need stories, we need the mainstream and other media to make it clear that these are variation of the normal and not ‘deviants’. We need to ensure social acceptance by challenging the stigma. We need to refute biased reports which increase prejudice.
There are two important aspects to challenging stigma: challenging the stigmatisation on the part of stigmatizers, and challenging the internalized stigma of the stigmatized. Three main approaches are suggested 
- There are efforts to educate individuals about the non-stigmatising facts and why they should not stigmatise.
- There are efforts to legislate against discrimination.
- There are efforts to mobilize the participation of community members in anti-stigma efforts, to maximize the likelihood that the anti-stigma messages have relevance and effectiveness, according to local contexts.
So, how is abortion stigma articulated ?, Words are thrown at women ––un-maternal, bad mother/woman, against feminine ideals, against the culture, dirty, unhealthy, promiscuous, irresponsible, dishonorable, murderer.
Abortion stigma is complex, multi layered, affects both the women and the providers. Some research is being carried out into developing a stigma scale and then creating community based interventions. This is all great news !
 Alison Norris, Danielle Bessett, Julia R. Steinberg, Megan L. Kavanaugh, Silvia De Zordo, Davida Becker. Abortion Stigma: A Reconceptualization of Constituents, Causes, and Consequences. Women’s Health Issues, 2011; 21 (3): S49 DOI: 10.1016/j.whi.2011.02.010