{"id":2738,"date":"2014-10-02T10:00:36","date_gmt":"2014-10-02T04:30:36","guid":{"rendered":"http:\/\/asap-asia.org\/blog\/?p=2738"},"modified":"2014-10-04T13:36:45","modified_gmt":"2014-10-04T08:06:45","slug":"interview-with-leila-hessini","status":"publish","type":"post","link":"https:\/\/asap-asia.org\/blog\/interview-with-leila-hessini\/","title":{"rendered":"Interview with Leila Hessini"},"content":{"rendered":"<p><a href=\"https:\/\/asap-asia.org\/blog\/wp-content\/uploads\/2014\/10\/leila_hessini_th.jpg\"><img decoding=\"async\" data-attachment-id=\"2739\" data-permalink=\"https:\/\/asap-asia.org\/blog\/interview-with-leila-hessini\/leila_hessini_th\/\" data-orig-file=\"https:\/\/asap-asia.org\/blog\/wp-content\/uploads\/2014\/10\/leila_hessini_th.jpg\" data-orig-size=\"100,125\" data-comments-opened=\"0\" data-image-meta=\"{&quot;aperture&quot;:&quot;0&quot;,&quot;credit&quot;:&quot;&quot;,&quot;camera&quot;:&quot;&quot;,&quot;caption&quot;:&quot;&quot;,&quot;created_timestamp&quot;:&quot;0&quot;,&quot;copyright&quot;:&quot;&quot;,&quot;focal_length&quot;:&quot;0&quot;,&quot;iso&quot;:&quot;0&quot;,&quot;shutter_speed&quot;:&quot;0&quot;,&quot;title&quot;:&quot;&quot;,&quot;orientation&quot;:&quot;0&quot;}\" data-image-title=\"leila_hessini_th\" data-image-description=\"\" data-image-caption=\"\" data-medium-file=\"https:\/\/asap-asia.org\/blog\/wp-content\/uploads\/2014\/10\/leila_hessini_th.jpg\" data-large-file=\"https:\/\/asap-asia.org\/blog\/wp-content\/uploads\/2014\/10\/leila_hessini_th.jpg\" class=\"size-full wp-image-2739 alignleft\" alt=\"leila_hessini_th\" src=\"https:\/\/asap-asia.org\/blog\/wp-content\/uploads\/2014\/10\/leila_hessini_th.jpg\" width=\"100\" height=\"125\" \/><\/a> <b><\/b><i>About Leila: Leila Hessini, originally from Algeria, is a global feminist leader and activist with over twenty years of advocacy, grant-making and organizing experience. She directs Ipas\u2019s community engagement work, co-leads its global stigma and discrimination efforts and is a founding member of <b>inroads<\/b> (The International Network for the Reduction of Abortion Discrimination and Stigma).\u00a0 She serves as Chair of the Global Fund for Women board and is a member of the Women\u2019s Global Network for Reproductive Rights and the Safe Abortion Action Fund boards. She is an advisor to the Urgent Action Fund, the Center for Women\u2019s Leaderships\u2019 16th days of activism against gender-based violence and the International Museum of Women\u2019s Muslim Women\u2019s Art and Voices project.<\/i> <b>\u00a0<\/b><\/p>\n<p><b>GS: How would you define Abortion Stigma?<\/b> <b><\/b>LH: Abortion Stigma is the socially-constructed belief that abortion is wrong.\u00a0 Stigma discredits individuals, communities and institutions associated with abortion and marks them as inferior. Abortion stigma is a major contributor to the social, medical and legal marginalization of abortion worldwide.<\/p>\n<p><b>GS: Why did you think that stigma is important and should be adopted as a network?<\/b><\/p>\n<p>LH: I believe that efforts to increase women\u2019s access to and control over safe, legal, affordable abortions will be limited unless we incorporate a stigma lens and practice into our work and that we need a global community of practice and action to make this happen.\u00a0 Through <i>inroads<\/i> we will further the ability of individuals and organizations to share strategies, tools and resources for understanding and mitigating abortion stigma.\u00a0 Together we believe that we can envision and advocate for a world where abortion stigma is a thing of the past.<\/p>\n<p><b>GS: Explain stigma in Asian context how it perpetuates and manifests in Asian Societies- Key concerns relevant to Asia?<\/b><\/p>\n<p>LH: Abortion stigma is a complex issue and understanding its manifestations in different countries and regions is challenging. \u00a0I am not an Asian expert and think that ASAP has a lot to offer in terms of furthering our understanding on how stigma plays out at different levels across Asia.\u00a0 Given that the region has such diversity in terms of abortion policies and practices, we might ask the manifestation of abortion stigma differs in countries like India where abortion is legal, to others like Pakistan where it is legally restricted? \u00a0As ASAP works with many providers, you might want to investigate how they do or don\u2019t experience stigma and what types of individual attributes, social support and skills enable them to resist stigma?\u00a0 Another important area of focus is how stigma plays out for women who come from socially-marginalized groups such as young women who are sexually active, women from non-dominate religions and those who don\u2019t ascribe to socially-sanctioned gender norms?\u00a0 In countries like Indonesia and others, the evidence shows that women are often accessing misoprostol so how does the use of pills to terminate a pregnancy impact abortion stigma?\u00a0 Studies in Thailand point to the use of \u201csituational ethics\u201d to support women who have abortions so which cultures and elements within them accept abortion without judgment and stigma?\u00a0 These are some questions that we collectively seek to answer.<\/p>\n<p><b>GS: What are interlinkages between Stigma and Sexuality, how do we ascertain the Role of sexuality and how we address this whole spectrum?<\/b><\/p>\n<p>LH: One of the main reasons why abortion is stigmatized is because pregnancies occur in female bodies and terminating pregnancies violates socially constructed ideas of female sexuality and motherhood. Abortion stigma is used to control women, and it\u2019s a way to punish women who deviate from social norms for what a woman should be. Stigma is perpetuated through a social process that involves labeling, stereotyping, separating and discriminating against women who have abortions and anyone associated with pregnancy termination.\u00a0 Abortion stigma is systemic and plays out across multiple levels including: discourse and language, laws and policies, structures and institutions, communities and individuals.\u00a0 \u00a0Addressing stigma therefore will take understanding and interventions at multiple levels.<\/p>\n<p><b>GS: What is the Feminist perspective on stigma?<\/b><\/p>\n<p>LH: There isn\u2019t one feminist perspective on stigma but I can say as someone who identifies as a feminist that there is no doubt in my mind that the feminist struggle to dismantle sexism and male power over women, will not be achieved until all women have control and power over their sexual and reproductive lives. \u00a0A truly feminist world is one where abortion isn\u2019t criminalized, it is considered an integral part of women\u2019s health, and a common and normal practice over which women have power and control.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>About Leila: Leila Hessini, originally from Algeria, is a global feminist leader and activist with over twenty years of advocacy, grant-making and organizing experience. She directs Ipas\u2019s community engagement work, co-leads its global stigma and discrimination efforts and is a founding member of inroads (The International Network for the Reduction of Abortion Discrimination and Stigma).\u00a0&hellip;<\/p>\n","protected":false},"author":17,"featured_media":4097,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_monsterinsights_skip_tracking":false,"_monsterinsights_sitenote_active":false,"_monsterinsights_sitenote_note":"","_monsterinsights_sitenote_category":0,"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":"","_jetpack_dont_email_post_to_subs":false,"_jetpack_newsletter_tier_id":0,"_jetpack_memberships_contains_paywalled_content":false,"_jetpack_memberships_contains_paid_content":false,"footnotes":"","jetpack_publicize_message":"","jetpack_publicize_feature_enabled":true,"jetpack_social_post_already_shared":false,"jetpack_social_options":{"image_generator_settings":{"template":"highway","default_image_id":0,"font":"","enabled":false},"version":2}},"categories":[3],"tags":[],"class_list":["post-2738","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-archives"],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"https:\/\/asap-asia.org\/blog\/wp-content\/uploads\/2022\/06\/blog-featured-image-logo.png","jetpack_shortlink":"https:\/\/wp.me\/p3O7nG-Ia","jetpack_sharing_enabled":true,"jetpack_likes_enabled":true,"_links":{"self":[{"href":"https:\/\/asap-asia.org\/blog\/wp-json\/wp\/v2\/posts\/2738","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/asap-asia.org\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/asap-asia.org\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/asap-asia.org\/blog\/wp-json\/wp\/v2\/users\/17"}],"replies":[{"embeddable":true,"href":"https:\/\/asap-asia.org\/blog\/wp-json\/wp\/v2\/comments?post=2738"}],"version-history":[{"count":2,"href":"https:\/\/asap-asia.org\/blog\/wp-json\/wp\/v2\/posts\/2738\/revisions"}],"predecessor-version":[{"id":2741,"href":"https:\/\/asap-asia.org\/blog\/wp-json\/wp\/v2\/posts\/2738\/revisions\/2741"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/asap-asia.org\/blog\/wp-json\/wp\/v2\/media\/4097"}],"wp:attachment":[{"href":"https:\/\/asap-asia.org\/blog\/wp-json\/wp\/v2\/media?parent=2738"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/asap-asia.org\/blog\/wp-json\/wp\/v2\/categories?post=2738"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/asap-asia.org\/blog\/wp-json\/wp\/v2\/tags?post=2738"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}